원효(元曉)의 정토관(淨土觀) = Won-Hyo`s View of the Pure Land sukavati

다국어 초록 (Multilingual Abstract)

Pure Land Thought, one of the most important currents of thought in Mahayana Buddhism, have had an effect on a great number of things the Korean ancient country Shilla(新羅), originated India, passed through China. Particularly in Won-Hyo(元曉:617~686), a great thinker in Shilla, Pure Land Thought as his religious thought has to which it is right to give attention. This paper went into details about a View of the Pure Land Sukhavati in Won-Hyo`s such Pure Land Thought, and considered it round his work, Mu-lyang-su-gyong-jong-yo(無量壽經 宗要). Won-Hyo, in the same sort of way as Chinese Pure Land thinkers, take up work on put the Pure Land into ordered four groups. Firt is `A section of Purity and Impurity(淨不淨門)`, second is `A section of Outward appearance as form and Nothing viewable (色無色門)` third is `A section of In common and Individual Karma (共不共明)`, fourth is `A section of Out flow and No drip (漏無漏門)`. `A section of Purity and Impurity` is divided again into that Pure Land of the dharma-nature(法性淨土), Pure Land of one direction (一向淨土), unmixed Pure Land (純淨土), and Pure Land for beeing whose natures are for goodness (規定聚淨土). Won-Hyo specifys the Pure Land Sukhavati, said by the Wu-liang-shou-ching(無量壽經), is this `Pure Land for being whose natures are for goodness`. Finally, Won-Hyo aspired not so much to create a simple Paradise as to establish a Pure Land as `Land of Happiness` transcend time and space. When establish Pure Land such as all man`s common vow (願=pranidhana), there could be named Sukhavati-vyuha. This Prue Land is the Land of Happiness as the self existent (自然法平)which we have been looking for.