韓國農村 새마을 運動의 社會學的 評價 = A Sociological Evaluation of the New Village Movement in Rural Communities in Korea, 1975
저자
발행기관
학술지명
권호사항
발행연도
1975
작성언어
Korean
KDC
420.000
자료형태
학술저널
수록면
185-229(45쪽)
제공처
소장기관
The New Village Movement in Korea was initiated in 1970 to bring about the modernization of Korean rural society through innovations of various kinds. The movement, that is social change, is not an immanent change arising from the social system itself but a contact change from the outside of the system. Nor is it a selective contact change but a direct contact change or a planned change by the government.
More than five years have passed since its initiation. Therefore, this paper aims at present to evaluate the present status of the New Village Movement and to measure cultural, technological, and environmental changes, if any, of rural society. Consequently, the study is concerned with the sociological and social psychological examination of the present status of adoption of the innovations within the community.
The methods utilized for aquiring data are: formal or informal interviews with the persons concerned, examination of the existing records and the previous studies available, and finally a survey of 439 households.
The survey was conducted in February 1975. The sample approximates a systematic random sample of 430 farm households within the boundary of North and South Kyungsang Provinces (220 from Community Development village, 210 from Non-Community Development village), with 420 households sufficiently complete to process.
Major findings of the study are summarized as follows:
(1) Among the farmers in general, the adoption rate of agricultural innovation programs encouraged by the agricuiture supervising authorities seems to be very high. 18 items were used for this measure such as the planting of recommended seeds, the practice of seed sterilization, the use of weed spray before making the rice seed-bed, the use of vinyl cover on the rice seed-bed to keep the bed warm, the use of fertilizer at a proper time after transplantation, the spraying of preventive chemicals after transplanting, the spraying of a proper amount of preventive chemicals prior to the occurrence of large numbers of insects, the use of compost for rice growth last year, the practice of testing the degree of the acidification of the soil, early plantation of the rice plant, the renewal of rice seeds every three years, a deep plowing of the paddy-field, the adjustment of the amount of the use of nitrogenous fertilizer to prevent rice plant fever, the planting of bean plants along ridges between paddy-fields, and so on.
In these 19 items, the rate of adoption of the innovations was higher than 70% for 13 items, and more than a half of the farmers respsnded positively for all of the items above except one, the practice of testing the degree of the acidification of the soil. In addition, the rate of the adoption of agricultural innovations is higher among the members of C·D village than members of Non-C·D village.
(2) Farmers' living conditions seem to have been improved. Four of the six items such as replacement of thatch rooves by slate, fence and road repairs, and the modernization of the kitchen were adopted by more than a half of the farmers. Especially, more than 80% of the farmers showed favorable attitudes toward the items for the replacement of thatch rooves by slate and road repairs. And members of C·D village than those of Non-C·D village in general show a higher adoption rate for improving in their living conditions.
(3) The rational life index measured by 16 items for the use or non-use of the farming plan mannual, subscription of a magazine on farming, listening to radio programs on farming, etc. seemed to be considerably high among the farmers surveyed in general. More than a half of the farmers adopted all the items. Higher rates of adoption of rational life techniques are seen among the members of C·D village.
(4) The standard of living of the majority of the farmers has been improved since 1970. Higher improvement is seen among the members of C·D village.
(5) Although 84.8% of the farmers have favorable attitudes toward family planning(C·D village: 88.1%, Non-C·D 81.2%), the proportion of actual practice of family planning among the farmers is much lower campared to their attitude. By camparison of two villages in terms of the knowledge about, attitude toward, and practice of family planning, much higher proportion of members of C·D village than those of Non-C·D village keep positive values.
(6) Among the farmers, a great gap is found between the attitudes toward and practice of standardized and abridged procedures of family rites which are highly encouraged by the government. That is, most of the farmers regardless of the members either of C·D or Non-C·D, show a favorable attitude toward it, but a significant part of them hesitate to practice it.
(7) Approximately 90% of the farmers participate at least in one group activity. (the rate of participation is slightly higher among tne members of C·D village than Non-C·D village.)
(8) Achivement motivation in general is higher among the members of C·D than those of Non-C·D village.
(9) Great change is seen in the farmers' traditional value orientation. Greater changes were found in C·D village than in Non-C·D village. This was measured by the examination of their attitudes toward such items as: fatalism, kinship ties, locality consciousness, dependency upon kinsmen, traditional distinction between the sexes, family determined marriage, preferential attitude toward boys, devination to decide if a proposed marriage is possible, seniority the idea of putting government officials above the citizens, the idea of distinction between the gentry and peasantry, dominance of men over women, magic, etc, Of the 12 items there has been least change in those items concerned with attitudes toward seniority and family determined marriage.
(10) The rate of adoption of innovations among the farmers both cultural and technological is highly correlated with their acreage under cultivation.
(11) Farmers who have a higher rate of adoption of innovations are more likely than those with a lower rate to have favorable attitudes toward improvement in their living conditions, rationalization of their daily life, and the participation in group activities. They also have a higher achievement motivation than those of the less adopting group.
(12) When farmers were asked the meaning of the few Village Movement, the majority of them replied that it meant improvement in the living environment and an increase in income.
(13) More than 90% of the farmers responded positively to the New Village movement since they were certain that it greatly contributed to development of their community.
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