일본의 <천인각시天人女房>담의 「지상체재형」 「천인승천형」에 관한 고찰 ― 한국의 <나무꾼과 선녀>와의 비교를 통하여 ― = A study on the types of “the residence on the ground” and “the ascension into heaven” in < A Heavenly being wife >

다국어 초록 (Multilingual Abstract)

本稿は、先に『日本昔話通觀』の〈天人女房〉譚のうち、主に天人が夫と別れて昇天する內容だった七つの下位類型の分類基準を調べた。『日本昔話通觀』の下位類型の分類は從來の傳統的な分類方法の影響を受けており、琉球傳承圈の話群を獨立した下位類型に設定する傾向が强いということを確認することができた。續いて、〈天人女房〉譚の特徵をうかがうために、「天人が降りてきた場所と男の身元」、「男の善行」、「タブ一と羽衣の取り戻す方法」、「子供の昇天」「由來譚」などのモチ一フを設定して、韓國の〈きこりと天女〉譚との比較を試みた。全體的にいうと、韓國の方は「善行」「動物の報い」(天女の出沒場所の助言とタブ一)「タブ一破り」「天女の昇天」というモチ一フの連結で構成されていて、內容上の變異が起きにくい構造を持っているのに對して、日本の場合は、タブ一が話の必須のモチ一フになっていないこともあって、多樣な內容上の變異を有していることが確認できた。

다국어 초록 (Multilingual Abstract)

This study investigates the classification criteria of 7 sub-types of the tales found in < A heavenly being wife > in『General Survey and Analysis of Japanese Folktales (Nihon Mukashibanashi Tsuukan)』. It is confirmed that the classification criteria of the tales are affected by the traditional way of classification, thus, the tales of Ryukyu area tend to be categorized as an independent sub-type. In addition, this study conducts comparative studies of Japanese < A heavenly being wife > and Korean < Woodman and a legendary woman > in order to reveal the characteristics of < A heavenly being wife > through the various motifs. In conclusion, the Korean tales are consisted of a sequence of the motifs of “a good deed,” “retribution of the animals,” “breaking a taboo,” and “the ascension into heaven,” so it has the structure whose contents are hardly changed. On the other hand, the Japanese tales have a variety of contents because “taboo” is not the essential motif for the content.

참고문헌 (Reference)

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