가네코후미코(金子文子)의 아나키즘 수용과 활동
저자
발행사항
청주 : 충북대학교, 2018
학위논문사항
학위논문(석사)-- 충북대학교 일반대학원 : 사학과 한국사전공 2018. 2
발행연도
2018
작성언어
한국어
주제어
KDC
991.3 판사항(5)
발행국(도시)
충청북도
기타서명
Kaneko-Fumiko’s Reception of Anarchism and Her Anarchist Activities
형태사항
v, 92 p. : 삽화, 표 ; 26 cm.
일반주기명
충북대학교 논문은 저작권에 의해 보호됩니다
지도교수:박걸순
참고문헌 : p.82-87
소장기관
This paper is a study on the Reception and Activities of Anarchism in Kaneko-Fumiko(1903∼1926). The purpose of this study is to summarize and evaluate her background and activities for accepting ideology from the standpoint of Korean independence movement history. This article reviewed her life as a whole using her prison texts, letters, and related court records.
This paper can be divided into three major points. First, the experience of living in Chosun during 1912-1919 years had a great influence on the self - formation of Kaneko. Second, after the acceptance of Anarchism, she developed Anti-Japanese struggle as a member of ‘Bullyeongseonin’. Third, her prison struggle and repercussions after her death influenced the Socialists in Korea and Japan as symbols of Anti-Japanese struggle. The following are summarized as follows;
In 1912, Kaneko-Fumiko became a foster daughter of uncle, and moved to Buyong-myeon Bugang-ri, Cheongju-gun, Chungcheongbuk-do. She was cancel adoption less than a year. Then, after suffering severe abuse by her grandmother, she fell to a position less than servant. It was similar to the situation in which Colonial Koreans were present at the time of her deportation. Through these experiences she became anger of capital and became aware of the importance of human freedom. Above all, the strident struggle of the Koreans in the 3‧1 movement of the Bugang area in 1919 was marked in her mind as a symbol of direct action by the people. She identified with the abused Koreans and pledged to take revenge for power with them.
In May 1920, she experienced socialism in Tokyo. She has been active in socialist organizations such as the Japan Socialist Alliance and the Cosmopolitan Society, and has interacted with the Koreans in Japan. In particular, she appeared to be sympathetic to the Anarchist Anti-Japanese struggle of Koreans in Japan, when she contacted an anarchist, Won Jeong Lin, in September 1921.
Her ideological activities became more concrete when she met the Korean revolutionary Park Yeol. She abandoned her studies and devoted herself to the anarchist movement in earnest. She has been active as a member of the anarchist organization, Gokudokai(黑濤會), and Gokuyuukai(黑友會), and has also established a separate ideological group, Futeisha(不逞社), with Park Yeol. In these groups, she published the ideological magazines ≪Gokudo(黑濤)≫, ≪Futoisenjin(太い鮮人)≫, ≪Genshakai(現社會)≫, accusing the illusion of Japanese colonial rule and leading the revolutionary consciousness. In addition, she secured funds through so-called ‘Rayku(掠奪)’ activities, and assisted Park in his ideological activities.
Apart from her ideological activities, she helped Park to pursue a plan to bring bombs in Tokyo linked to Uilyeoldan. Park, who had been informed of the large-scale bombing plans from Choi Hyuk Jin, a member of Uilyeoldan, consulted with her. She decided to do at the wedding ceremony of Crown Princess Hirohito after discussions with Park. Through this, she led a revolution of the people and prayed for destruction of imperial Japan.
The two people’s plan to bring the bombs was not smooth. Kim Han, who was supposed to hand the bomb, was apprehended due to Kim Sang Ok’s heroic struggle, and the guard of Japanese imperialism became severe. However, the two people continued to carry the bombs with the goal of the wedding of Hirohito in the fall of 1923 according to additional plans.
She was arrested on September 3, 1923, for the purpose of stopping the revolution of the Korean people. She had been fighting for three years in prison until the death sentence was adjudicated after the bombing plan was discovered. She advocated the necessity of the destruction of Japanese imperialists in front of the judge, the representative of the king.
She and Park’s struggle was known to the world as a ‘Great Rebellion’. The socialists in Tokyo, heard of two people, supported the two prisoners’ struggles. The members of the Bullyeongsa supported the two prisoners’ struggles, such as borrowing Korean clothes and supporting the expenses of the families’ visit. Emerging anarchists, influenced by their ideas and activities, played a major role in rebuilding Gokuyuukai. The old comrades of the Gokuyuukai and Futeisha who returned to their homeland also supported the two prisoners’ struggles. They established the Jinwooyeonmaeng to promote the Anarchism movement, while supporting two people and promoting solidarity with their comrades in Japan.
The Japanese impeached for the suppression of the anarchist movement, which was stagnant due to the influence of this ‘Great Rebellion’. The Japanese tried to dismiss her avant-garde symbolism. The Japanese imperialism regarded her ideology as a blind nihilistic ideology and publicized it in large scale. The Japanese imperialism commuted her to a life imprisonment by giving her a gift.
She read the paper that summarized her thoughts in the court against the blasphemy of Japanese imperialism. However, on July 23, 1926, at the end of her diary at the age of 23, she became unconscious. The Japanese government interfered with the establishment of the cemetery, fearing that it would become a sanctuary for Anti-Japanese movement if her ashes go to Chosun, and did not allow even the sacred.
On the other hand, her death was spoiled by the so-called ‘Event of a Photograph and a Document of Gossip’. The so-called gossip document has left many suspicions such as the pregnancy theory of Kaneko, band-fact hoax of ‘Great Rebellion’. These doubts, however, were made by the opposition party’s political ambition at the time. Originally, the outflow of a Photograph of Gossip was Park’s plan to ridicule propaganda and the judiciary, but the purpose of the parade was not achieved as the photo was passed on to the right of Japan. However, in this case, the Cabinet of Wakatsuki Reijiro collapsed and the Cabinet of Minister of Justice, Tanaka Giichi, was established.
The Cabinet strengthened the law of maintaining security and suppressed socialists. However, the anarchist movement of the Korean people in Japan did not shrink. This seems to be due not only to the deepening of the theory of Korean anarchists in Japan, but also to the pursuit of solidarity through the expansion of ideology through the ideological activities of Kaneko and Park.
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