공자의 인(仁)사상과 효(孝)교육문화를 통한 성인 인격교육과 청소년 인성교육 방향(5) = Direction of Educational Policies of Personality and Character through Educational Culture of Confucius' Benevolence Thought and Filial Piety(5)

다국어 초록 (Multilingual Abstract)

There were exemplary People (仁字) even before The Analects. They were found in The Classic of Poetry (詩經), The Book of History (書經), and The Book of Changes (易經). It was not etymologically found in oracle bone scripts (甲骨文), but they say that it was ovbioushy done around the 8th century B.C.
Anyway, benevolence must be Confucius' core idea when the fact that it is found 109 times in The Analects is considered. However, the concept of benevolence (仁) was not clearly defined in The Analects. Even though a student (Beonji) asked Confucius three questions about it, his answers were each different.
In fact, it is difficult to define benevolence (仁) was because it has very various (多義的) meanings. Benevolence is good hearts had by only people, that is, human hearts (人心) and Benevolent hearts (仁心), and the way (道) and virtue (德) to create a community by loving and cooperating with one another by them. Benevolence is virtuous conduct to love one another, become one (一), create the world that everybody lives together, and inherit and develop human history and culture. This study discusses 1) benevolence and right ways (正道), 2) practice of benevolence, and 3) benevolence and faults (過) in Confucius' benevolence thought with very various meanings secondly (First: Korean Thought and Culture, Volume 102) done in To Live among Men of Humanity of The Analects that it appears most often thoroughly. And Benevolence is the sum of loyalty and faithfulness (忠信) at home and in the filiality and fratemity (孝弟) nation.
Overcoming oneself and return to the rites (克己復禮), Confucius' teaching can create the world of benevolence filled with love in the whole world to overcome troubled times of today.
The researcher suggests direction of youth personality education by establishing Korean vaiues and filial piety culture. 1) Does not make parents have selfish human desire (邪心) abdunrightful means, 2) Presents methods to study (遊), 3) The basics of filial piety, 4) Parental health
Education is in critical condition as a lot of Western ideas have recently been acceptedd without criticism. Let's suggest educational culture of Confucius' benevolence thought and filial piety as the national policy to set education straight by reviving the foundation of Korean Confucian Classics today and finding the main root of personality and character education of adults and youth who neglect them.