갑오개혁 이후 해안관방 지역사회의 동향과 그 유산－부산과 울산지역을 중심으로－ = The Trends of Coastal Defence Communities After Gabo-Reformation in Busan and Ulsan Area and Its Heritage

다국어 초록 (Multilingual Abstract)

This study attempted to examine the perception and practice of the times of a specific class in a rapidly changing situation in the modern period, and the current meaning of their memories and traces. To this end, this study tried to examine the collective practices taken during the modern transition period and discuss the current meaning of the legacy by the clerk officers(吏任層) and military officers(武任層) who lived in charge of practical affairs in Eupchi and Gunyeong located on the coast. The clerk officers and military officers, who were in charge of practical affairs in Eupchi and Gunyeong located on the coast, reacted faster than any other class in the rapidly changing times after the Gabo-Reformation. They inherited the existing elderly organization and actively responded to the destruction of the existence-based collapse while continuing the offer, which was a symbolic asset of solidarity. The collective perceptions and practices of those who relied on the methods accumulated over centuries in traditional society and responded during the modern transition period are acting as a legacy that cannot be forgotten even in late modern times.
Dongnaegiyounghoi, which functioned as an elite group in Dongnaebu, still continues to serve as an invisible public opinion agency in the local community.
The descendants of the Gyeongsangjwabyeongyoung, who led the national liberation movement in Ulsan area, continued to form a discourse of resistance during the colonial period and inherited their unique regional identity. In Gyeongsangjwasuyeongyoung, rituals for the people who protested during the Imjin War presided over by the descendants of former military officers, the transmission of national intangible cultural properties, and rituals for Cheomsa who died in Dadaepo during the Imjin War are also acting as local identities.
The legacy of awareness and practice based on social relations that continued from traditional society in the process of modern times of Gabo-Reformation and colonization and modern times of war and confusion is illuminated as an identity based on local history and culture, consistent with modern political and economic interests.