KCI등재
영산의 4차원 영성과 한국교회의 부흥 = The Fourth Dimensional Spirituality of Youngsan and the Revival of the Korean Church
저자
발행기관
학술지명
권호사항
발행연도
2010
작성언어
-주제어
등재정보
KCI등재
자료형태
학술저널
수록면
169-209(41쪽)
제공처
The fourth dimensional spirituality of Youngsan has exerted a vast influence on the revival of the modern Korean church. This is a reemergence of early church’s spirituality indebted to biblical evangelism and the transcendental power of the Holy Spirit in the soil of the Korean history and culture. Thus it blew hope into the Korean society and helped the Korean church to regain vitality, imbuing it with confidence of “Can-Do Spirit” (Phil. 4:13). The burning up of the flames of revival in the Pentecostal church has caused a strong backlash of the established denominations of the Korean church. God loved the Korean church so much that He allowed it to have a great revival in spite of much pain in the Korean church, for the truth of Christ was still alive. With the passage of time the established denominations has much changed to reconsider the works of the Holy Spirit which had happened in the Pentecostal denomination. Today they show great enthusiasm, possessing a deep understanding of the works of the Holy Spirit.
In this way the fourth dimensional spirituality of Youngsan blew fresh wind into the Korean church which had been in the stagnant and sluggish state and helped it to experience the sensational growth. How could the fourth dimensional spirituality of Youngsan influence the Korean church to have a revival? It helped the Korean church to accept God’s thoughts in heart and to have a concrete dream for the revival of the church and to have optimistic faith for the building of a church. When the church confesses a positive confession with lips, God gives a great revival.
Youngsan’s fourth dimensional spirituality like this shares many characteristics with the church: universality, transcendental unity, holiness and spirituality. It has its foundation on the redemptive work of Christ on the Cross. It has proved that God is alive with divine healings through dynamic works of the Holy Spirit and through many signs and wonders. Therefore we can know this through the corroborative evidence that Yoido Full Gospel church has become the largest single church in the world. We can also know that the fourth dimensional spirituality becomes momentum for the revival of the church through the disciple churches of Youngsan in the big cities. Furthermore, it became a motive power for the development of the country in changing the corrupt and pessimistic Korean society, giving immense influence on the rapid growth of the Korean church.
In this way the fourth dimensional spirituality of Youngsan has not only renovated the Korean church and the society, but also has influenced the Korean church immensely in the aspect of the revival.
The fourth dimensional mechanism mentioned by Youngsan has been grafted on the specific situation of the Korea’s history through the orthodoxy of the Reformed church and works of the Holy Spirit of the Pentecostal church. As a principle of faith firmly based on the Bible it provides the church with vital power for ministry. Thus transcending the pessimistic and dependent Korean reality during the period of social confusion and political turbulence it made a big contribution to asserting the living God by imbuing the Korean people with hope and through divine healing and God’s empowering works.
To sum up, the fourth dimensional spirituality of Youngsan helped Yoido Full Gospel church to become the single largest church in the world and enabled many of Youngsan’s disciples who had received the training of spirituality to build big churches in the big cities and it is agreed unanimously that each one of these churches which ministered with this spirituality has experienced a great revival.
Hence, the fourth dimensional spirituality of Youngsan is rather practical than theoretical and rather pro-action than pro-thinking and as the theology of life(hope) it seems to have immeasurable value.
Therefore, it should be recognized that the fourth dimensional spirituality becomes the momentum to be used continuously for the revival of the church and every pastor who wants to have a great revival of the church should build a new milestone of the church, by accommodating the four key components such as thinking, faith, dream and words.
The Korean church should make the utmost effort to use the fourth dimensional spirituality of Youngsan both for the great revival of the church and for promoting the golden age of world mission.
The fourth dimensional spirituality of Youngsan should be used in the following way: 1) the ministry should proceed with the words of God and in the fellowship with the Holy Spirit; 2) it should be used to expand in a way to command respect from the public; 3) it should be used for the empowering mission.
In conclusion, the fourth dimensional spirituality of Youngsan should once again bring huge revival to the Korean church and accelerate evangelizing the world by supplying power to the work of evangelization to North Korea and the whole world.
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