원불교 천도(薦度) 의례에 대한 연구 - 전통의 계승과 단절을 중심으로 -

다국어 초록 (Multilingual Abstract)

This thesis is a study on the soul-delivering rituals of Won-Buddhism, one of modern Korean religions. Especially, it studies identity of Won-Buddhism as contemporary religion by analyzing acts and contents of the consolation ceremony for the spirit of the death(薦度齋). The consolation ceremony for the spirit of the death that settled in the process of sinicizing Buddhism became the ritual for the dead in Korean Buddhism. It enriched Buddhist culture as it was divided into various forms. However, it gradually got to be complicate and be weighted toward form. The modern Buddhist world tried to innovate this soul-delivering rituals. Won-Buddhism also tried to innovate the death rituals as well as informal courtesy as reform Buddhism, Engaged Buddhism, and Lay Buddhism.
The body text discusses the origin of the soul-delivering rituals of Won-Buddhism and the background of its innovation. There was a change of innovating the entire rituals and building modern rituals in the Buddhist world in the period that Code of Rites of Won-Buddhism was created. Won-Buddhism also rebuilt the rituals under this influence and from a position of reforming Buddhism. The soul-delivering rituals can be modern innovation, but it modernized the fundamental spirit of the teachings of the Buddha more. This can clearly be found from the structure of the soul-delivering rituals. It inspires the spirit of Mahayana Buddhism to make the dead remove every karman(業) and find right enlightenment.
However, the soul-delivering rituals of Won-Buddhism are different from traditional Buddhism in that there is a great view to be born in human way(人道) as good ways(善道). It can be consideration to make the dead born in the human world, find enlightenment of immortality(不生不滅性) of souls through the teaching of the Buddha, and settle for the Buddha-land. This is done by rational thinking of the modern meaning. Finally, the soul-delivering rituals of Won-Buddhism can be found to have problems of neglecting the social structure and systematic limits and sublimating limitations of weak men as well as the high and deep teachings of the Buddha toward enlightenment by emphasizing individual karman on the basis of individual fateful causationism.

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