KCI등재
安潚의 현실인식과 자정 순국 = Ahn-Suk’s Perception of Periodical Situation and Patriotic Suicide
저자
박걸순 (충북대학교)
발행기관
학술지명
한국 근현대사 연구(Journal of Korean modern and contemporary history)
권호사항
발행연도
2012
작성언어
Korean
주제어
등재정보
KCI등재
자료형태
학술저널
수록면
81-118(38쪽)
KCI 피인용횟수
5
제공처
소장기관
This is about Ahn-suk’s(1863-1910) statecraft theory, based on his collection 『Widangmungo(韋堂遺稿)』 and his life, who sacrificed his life for his country when Japan had the power, governing Korea. In ‘Widangmungo’ he had appealed his statecraft theory. He was from upper-middle class. His family would be very rich, owning a lot of land of the area in Dun-yul, Goesan in Chungbuk. He passed some national exam and used to be professor for the national university, Seonggyungwan for a while. However, he never had a historic success of his lifetime.
He left quite a few works, among that many of prose and statecraft. He showed his idea about the statecraft in his books like 「Munhyeong(問形)」, 「Biyujamundab(非有子問答)」, 「Yosan(要山)」 and 「Jemin-josan制民要算」. Among the works, some had the attention, in which he and Lee Sang-seol had left to each other. Although it is not sure who was his academic instructor, his relationship with friends presumably said that he used to be related to Ganghwahakpa(江華學派) and Yangmyeonghakpa(陽明學) in Jincheon.
He was an authentic confucian. He supported for the Enlightenment, based on Practical Thought. He stood for Donghag’s idea of that everybody is equal, however, he was pretty pessimistic about Donghag. After the murder of Empress Myengseong, who was assassinated by Japanese killers and the Protectorate Treaty between Korea und Japan in 1905, he was sharply critical of the Japanese aggression.
The point of his statecraft is that the own country should have prosperity and military power itself. He had dreamed of new world in his theory, some idea was very progressive. This is probably from so-called ‘dongdoseogi(東道西器)’, a theory that it should be kept guard over the traditional system and ideas, whereas the Western’s technology can be adopted for the Enlightenment. Even though he appeared to be progressive, he never forgot himself as Confucian. His statecraft is still remarkable though, it is a pity that his thought was not for the time.
He sacrificed his life for his country as Korea had been colonized by Japan. His idea was that Scholar should have responsibility for the country’s humiliation as well as politician. He believed that they deserve to die for his country.
This is about Ahn-suk’s(1863-1910) statecraft theory, based on his collection 『Widangmungo(韋堂遺稿)』 and his life, who sacrificed his life for his country when Japan had the power, governing Korea. In ‘Widangmungo’ he had appealed his statecraft theory. He was from upper-middle class. His family would be very rich, owning a lot of land of the area in Dun-yul, Goesan in Chungbuk. He passed some national exam and used to be professor for the national university, Seonggyungwan for a while. However, he never had a historic success of his lifetime.
He left quite a few works, among that many of prose and statecraft. He showed his idea about the statecraft in his books like 「Munhyeong(問形)」, 「Biyujamundab(非有子問答)」, 「Yosan(要山)」 and 「Jemin-josan制民要算」. Among the works, some had the attention, in which he and Lee Sang-seol had left to each other. Although it is not sure who was his academic instructor, his relationship with friends presumably said that he used to be related to Ganghwahakpa(江華學派) and Yangmyeonghakpa(陽明學) in Jincheon.
He was an authentic confucian. He supported for the Enlightenment, based on Practical Thought. He stood for Donghag’s idea of that everybody is equal, however, he was pretty pessimistic about Donghag. After the murder of Empress Myengseong, who was assassinated by Japanese killers and the Protectorate Treaty between Korea und Japan in 1905, he was sharply critical of the Japanese aggression.
The point of his statecraft is that the own country should have prosperity and military power itself. He had dreamed of new world in his theory, some idea was very progressive. This is probably from so-called ‘dongdoseogi(東道西器)’, a theory that it should be kept guard over the traditional system and ideas, whereas the Western’s technology can be adopted for the Enlightenment. Even though he appeared to be progressive, he never forgot himself as Confucian. His statecraft is still remarkable though, it is a pity that his thought was not for the time.
He sacrificed his life for his country as Korea had been colonized by Japan. His idea was that Scholar should have responsibility for the country’s humiliation as well as politician. He believed that they deserve to die for his country.
분석정보
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | KCI등재 |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | KCI등재 |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2008-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2005-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | KCI등재 |
2004-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | KCI후보 |
2003-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | KCI후보 |
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.66 | 0.66 | 0.71 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.65 | 0.62 | 1.675 | 0.11 |
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