1920년대 출판경영인 崔永澤과 『立身冒險談』번역

다국어 초록 (Multilingual Abstract)

The purpose of this paper focuses on the study of, Choi young-taek, a translator and magazine editor who was trying to succeed in the colonial Korea in the 1920’s. I examined that he had belonged to a right-wing intellectual who accepted Self–Help in colonial Korea. He was influenced by Self–Help or something similar and then began to serialize a translated book, Adversity leads to one’s success(『立身冒險談』) that tells stories about successfully challenged people in The Daily Newspaper. I compared differences in social function between a original book had affected youths in the late Meiji Japan and 「Adversity leads to one’s success」 series in The Daily Newspaper in 1920’s Korea. I think that his conduct of translation expressed a drive to succeed.
He wrote poems in the journal of literature and the arts(『泰西文藝新報』) in the late 1910’s and had been known to be not a famous poet. I found that he played an important role in the journal of Literature and the arts as an editor and reporter. It wasn’t simply to introduce western literature and the arts but reflected the point of view of Choi nam-sun in the late 1910’s. Choi nam-sun translated Self-help into Korean in 1918. As you know, It was a turning point in change of the social meaning of ‘self-help’, the keyword of Self-help to be used national ideology that was translated into Korean in the late of Great Han empire.
Choi young-taek was an editor and reporter in the women’s discourse(『女子詩論』), a public magazine of Chosen women’s education center, and he published Women’s world(『婦人界』) his own company in the early 1920s. His experience of the journal of literature and the arts at the time of the late 1910’s probably had affected him to be a magazine publisher in the early 1920s. He was a member of munchangsa(文昌社), the family-owned publisher which had been founded in the early 1920s and published magazines. I think that his conduct to have a job as a publisher was related to the will to succeed.
As I said before, He serialized a translated book, Adversity leads to one’s success. The source of translation, stories of people who successfully challenged by adversity, was a type of Self-help in Japan. As we know, Self-help was a kind of books which have to be read for a purpose of the success of an individual. In conclusion, Choi’s translation of stories about successfully challenged people realized a value of Self-Help, it would have helped Japanese imperialism to rule colonial Korea. I believe that it is need to study right-wing Korean intellectuals like Choi young-taek who accepted Self-help in modern Korea.

참고문헌 (Reference)

• 1 森彦太郞, "立身冒險談" 文學同志會 1904
• 2 "황성신문"
• 3 정상운, "한국성결교회의 초기 문서운동: 1945년 이전 잡지를 중심으로" 3 : 57-78, 1998
• 4 최희정, "한국근대화와 自助精神 ― 남한의 새마을정신과 북한 자력갱생론의 연원―" 한국근현대사학회 (69) : 198-229, 2014
• 5 강남주, "태서문예신보의 무명시인고" 2 : 41-43, 1979
• 6 정주환, "태서문예신보와 수필의 양상" 16 (16): 5-, 1995
• 7 "태서문예신보"
• 8 "중앙신문"
• 9 "조선신문"
• 10 허수, "제1차 세계대전 종전 후 개조론의 확산과 한국 지식인" 한국근현대사학회 (50) : 37-54, 2009
• 11 방효순, "일제시대 민간서적 발행 활동의 구조적 특성에 관한 연구" 이화여자대학교 57-58, 2000
• 12 김승태, "일제말기 성결교회의 수난과 교단 해산" 한국기독교역사학회 (25) : 97-122, 2006
• 13 김성연, "영웅에서 위인으로: 번역 위인전기 전집의 기원" 소명출판 79-89, 2013
• 14 "여자시론"
• 15 정진석, "언론조선총독부" 커뮤니케이션북스 353-, 2005
• 16 박문수, "아현성결교회 100년사" 아현교회 129-137, 2016
• 17 "신천지"
• 18 "소년계"
• 19 "소녀계"
• 20 이종무, "목사가 감동한 그 때 그 장로 고훈편" 한국문서선교회 2007
• 21 "매일신보"
• 22 함동주, "러일전쟁기 일본의 조선이주론과 입신출세주의" 역사학회 (221) : 177-203, 2014
• 23 "동아일보"
• 24 "대한매일신보"
• 25 김도연, "나의 人生白書" 康友出版社 171-, 1967
• 26 임성모, "근대 일본의 국내식민과 해외이민" 동양사학회 (103) : 181-214, 2008
• 27 이광린, "개화파와 개화사상연구" 일조각 68-78, 1989
• 28 아현교회 70년사 편찬위원회, "阿峴七十年史" 아현교회 97-, 1984
• 29 王成, "近代日本における<修養>概念の成立" 29 : 122-123, 2004
• 30 森彦太郞, "軍人と膽力" 文學同志會 1904
• 31 關肇, "立志の変容: 国木田独歩「非凡なる凡人」をめぐって" 49 : 87-99, 1993
• 32 문덕수, "現代韓國詩論" 二友出版社 574-575, 1974
• 33 김혜니, "泰西文藝新報의 性格考" 5 : 125-, 1982
• 34 김은철, "泰西文藝新報」의 歷史的 位相: 無名詩人의 作品을 中心으로" 17 : 239-259, 1990
• 35 雨田英一, "村上俊藏『成功』思想: 近代日本修養思想一形態" 59 (59): 153-162, 1992
• 36 天川潤次郞, "明治日本における「立身出世主義」思想の起源" 43 : 491-509, 1989
• 37 三川智央, "明治初期の社会における「小説」の位相:『西國立志編』の影響を中心として" 金澤大學 2011
• 38 岡義武, "日露戰爭後における新しい世代の成長（上）明治38∼大正3年" 512 : 1-13, 1967
• 39 粂井輝子, "日米兩國の成功雜誌に關する一考察" 21 : 93-, 1987
• 40 門脇厚司, "日本的立身·出世の意味變遷: 近代日本の情神形成硏究·覺書" 24 : 94-110, 1969
• 41 三上敦史, "愛知敎育大學硏究報告: 敎育科學編" 愛知敎育大學 2012
• 42 森彦太郞, "奇憎의 片影" 文學同志會 1902
• 43 風間礼助, "偉人修養錄" 文武堂 1901
• 44 和田敦彦, "メディアの中の読者: 読書論の現在" ひつじ書房 112-166, 2002
• 45 山宮允, "『西國立志編』及びその類書に就いて" 432 : 22-, 1939
• 46 김행숙, "『泰西文藝新報』에 나타난 근대성의 두 가지 층위" 36 : 6-, 2001
• 47 손성준, "『五偉人小歷史』와 1900년대 번역의 한국적 특수성" 대동문화연구원 (84) : 347-386, 2013
• 48 George Lillie Craik, "The pursuit of knowledge under difficulties" Bell and Daldy 1847
• 49 Earl H. Kinmonth, "The Self-Made Man in Meiji JapaneseThought: From Samurai to Salary Man" University of California Pr 153-240, 1981
• 50 이상경, "1920년대 초의 여성 잡지의 맥락: 권말 영인자료의 소개" 2 : 274-281, 2010
• 51 최희정, "1920년대 이후 성공주의 기원과 확산 - 기독교 ‘청년’ 崔演澤의 자조론 수용과 성공론 -" 한국근현대사학회 (76) : 187-216, 2016
• 52 류충희, "1910년대 윤치호의 식민지 조선 인식과 자조론의 정치적 상상력 – 최남선의 자조론과의 비교를 통하여" 국학연구원 (175) : 195-224, 2016
• 53 竹內洋, "(增補版) 立身出世主義" 世界思想社 12-, 2005