KCI등재
薛泰熙의 協同組合主義와 ‘文化運動論’ = Sŏl T´aehui’s Corporatism and the Cultural Movement
저자
발행기관
학술지명
권호사항
발행연도
2005
작성언어
Korean
주제어
KDC
911.02
등재정보
KCI등재
자료형태
학술저널
발행기관 URL
수록면
221-254(34쪽)
제공처
소장기관
This study focused on whether existing studies on the ‘cultural movement’ have overly-simplified this historical period, which was in fact a dynamic period in which various philosophies were introduced into Korea. More to the point, this study attempted to develop a proper perception of the ‘cultural movement’ and of the period in which the Singanhoe (新幹會, New Korea Society) was active. In order to uncover whether all the participants in the ‘cultural movement’ can rightfully be regarded as having wanted to establish a modern capitalist state, the study focused on an individual by the name of Sol T'aehui. This study will prove that S?l T'aehui regarded corporatism, which can be perceived as being closely related to socialism, as the best method of resolving pending national issues under the prevailing colonial circumstances, and the increasing of productivity based on small industries and production cooperatives as a more practical way of bringing about social reforms than the introduction of a capitalistic production system. The main findings of this study on Sol T´aehui can be summarized as follows:
Influenced by Kang Yuwei and Liang Qichao, S?l T'aehui, a student of Confucianism who became an active participant in the domestic nationalist movement and an advocate of the concept of the survival of the fittest during the enlightenment period, accepted the Thought of Taedong during the 1910s. Arguing that the perception of ‘the weakest falls by the wayside’ should be overcome and that mutual cooperation was in fact the most important value, Sol openly criticized the realist notions of capitalism. He also came to accept socialist ideals and the tenets of a socialist economic system. However, his Confucian background made it hard for him to accept the notion of a class struggle. As his ideological outlook began to approach corporatism, he eventually came to perceive the co-op movement, a peaceful social movement, as the best option for Korea.
S?l T’aehuis activities during the 1920s were in large part related to his role in the Minuhoe and the Society for the Promotion of Korean Products. In his capacity as a member of the Minuhoe, S?l actively participated in joint undertakings with the domestic branch of the Shanghai faction that were designed to have the people of Chos?n’s right to survive recognized. He was also actively involved in the establishment of consumer cooperatives during the Korean Goods Promotion Movement. His outlook, which was similar to that of the Rochedale Society of Equitable Pioneers, was based on the achievement of absolute equality, democratic forms of management, the protection of consumer rights, and the abolition of the usurious practices of middlemen. S?l actively encouraged the Korean public to purchase the goods produced in Choson, thus belying his desire to bring about social reforms through increases in productivity. The social reforms that he desired to bring about are evidenced by the production methods which he advocated: First, he clamored for the introduction of a handicraft industry and of a second income for agricultural families. Although this also reflected his desire to overcome the vices which he perceived as being associated with the mechanical production system, this request for the most part demonstrated his old-fashioned mindset. Second, he also advocated the notion of production cooperatives, including production associations and the formation of producer syndicates. This demand reflects S?l’s desire to put an end to the capitalist notion of profits and consumption-based production.
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