KCI등재후보
지식과 권력의 규범적 관계 모색: 밀턴의 도덕적 지식과 이성적 정체(政體) = Towards a Normative Relationship Between Power and Knowledge: Milton's Moral Knowledge and Ideal Polity
저자
이종우 (홍익대학교)
발행기관
한국고전중세르네상스영문학회(Korean Association of Medieval and Early Modern English Studies)
학술지명
중세근세영문학(Journal of Medieval and Early Modern English Studies (JMEMES))
권호사항
발행연도
2002
작성언어
Korean
주제어
등재정보
KCI등재후보
자료형태
학술저널
수록면
307-331(25쪽)
KCI 피인용횟수
0
제공처
This essay discusses the problem of the relationship between power and
knowledge, considering Milton's idea that true knowledge can provide the
conditions for a thorough reform of society. In his political tracts, Milton
expresses the idea that a new formation of political information and
knowledge is required to limit the manipulative power of the politicians or
partisan writers over susceptible people. According to Milton, the means of
solving the problem of social control which stands in the way of a general
reformation is to ensure the better circulation of knowledge and proper
ethics.
The process of King Charles I's condemnation and the event of his
execution in 1649 raised some controversies about whether his trial was
justified and the meanings that it had politically. Many pamphlets
condemning the King or Parliament were published that voiced different
views and explanations of the event. Royalists claimed that the execution
was not carried out according to the proper procedures of the law. This view was opposed by Milton who argued in his political tracts that the
King was a tyrant rather than a just ruler who abused his power and broke
his contract with the people. Therefore, his execution was fully justified.
Milton's concerns were not limited to the exploration of the King's
wrong-doing nor the attacks of those who disagreed with him. He was also
concerned with the problem of rhetoric which was shrewdly employed by
the Royalist apologists to deceive the opponents. In Eikonoklastes, he aims
to expose the crimes of King's regime. By showing how much of King's
rule was dependent upon ill-conceived political machinations rather than a
proper governmental policy, he attempts to demystify the King's image and
to counter the false forms of knowledge created by Royalist propaganda.
According to his argument, the King was not a locus of political authority
rooted in intellectual leadership supported by true knowledge but a key
figure in political imposture armed with the vanity of mere words.
Although the King was far from being the earthly manifestation of the
godly rule which Milton expected at the time, the people, nevertheless,
tended to approve his tyrannical rule and engage in his idolatry.
In this context, Milton's self-appointed task was to ensure that the
people would be equipped with the ability to choose the interpretation
which would best reveal the true nature of the King's words and deeds so
that they could become no longer his dupes but his judges. As Milton
continually stresses, the power of the state remains the province of the
people rather than being inherent in authority. Therefore, as he suggests in
Eikonoklastes, there is a need for active readership on the part of the
English people in responding to Charles's regime and his carefully-crafted
image. As Milton emphasizes in his political tracts of late 1640s and
1650s, it is very important for the readers to see a political situation
correctly. One model he suggests is to break the "double sense deluding."
It is a model of reading based on reason and judgement that can produce
the moral knowledge necessary for the construction of an ideal polity rather
than on the external authority of an institution. Warning about the moral
and epistemological failure of the King's regime, Milton claims that an ideal new polity should base itself in the search for moral knowledge. The
moral knowledge can be epitomized as following: "Truth is but Justice in
our knowledge, and justice is but Truth in our practice." This knowledge,
if understood properly, can provide the means to tackle some of the
political problems of seventeenth-century England and lead to the creation
of an ideal polity.
분석정보
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2027 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2021-09-28 | 학술지명변경 | 외국어명 : Journal of Classical, Medieval and Renaissance English Literature -> Journal of Classical, Medieval, and Renaissance English Literature | KCI등재 |
2021-09-28 | 학회명변경 | 영문명 : The Korea Association of Classical, Medieval and Renaissance English Literature -> Korea Association of Classical, Medieval, and Renaissance English Literature | KCI등재 |
2021-05-27 | 학회명변경 | 한글명 : 한국중세근세영문학회 -> 한국고전중세르네상스영문학회영문명 : Korean Association of Medieval and Early Modern English Studies -> The Korea Association of Classical, Medieval and Renaissance English Literature | KCI등재 |
2021-05-01 | 학술지명변경 | 한글명 : 중세근세영문학 -> 고전중세르네상스영문학외국어명 : Journal of Medieval and Early Modern English Studies -> Journal of Classical, Medieval and Renaissance English Literature | KCI등재 |
2021-01-01 | 평가 | 등재학술지 유지 (재인증) | KCI등재 |
2018-02-28 | 학회명변경 | 한글명 : 한국중세르네상스영문학회 -> 한국중세근세영문학회영문명 : The Medieval And Early Modern English Studies Association Of Korea -> Korean Association of Medieval and Early Modern English Studies | KCI등재 |
2018-02-21 | 학술지명변경 | 한글명 : 밀턴과 근세영문학 -> 중세근세영문학외국어명 : Journal of Milton Studies in Korea -> Journal of Medieval and Early Modern English Studies | KCI등재 |
2015-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2011-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2009-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2007-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2005-10-05 | 학술지명변경 | 한글명 : 밀턴연구 -> 밀턴과 근세영문학 | KCI등재 |
2004-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | KCI등재 |
2003-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | KCI후보 |
2002-01-01 | 평가 | 등재후보학술지 유지 (등재후보1차) | KCI후보 |
1999-07-01 | 평가 | 등재후보학술지 선정 (신규평가) | KCI후보 |
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0 | 0 | 0 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0 | 0 | 0 | 0 |
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