검군의 중첩 고차선과 최초의 한국고유윤리학자 = Geomgun’s Overlapping Hypergoods and First Original Korean Ethicist

국문 초록 (Abstract)

검군은 화랑 근랑의 낭도이다. 화랑은 엘리트 청년 집단이자, 선인의 후예다. 선인은 단군, 아담, 달라이 라마, 쉴룩의 뉘캉처럼 장생 수련법을 익힌 사람이다. 해모수왕은 3명의 해모수 왕으로 장생법을 보여준다. 이 장생법은 이후 고구려, 백제, 신라, 가야의 신선을 이해하는 공통기반이다. 검군은 화랑의 후예로 선인의 윤리를 따른다. 신선들의 윤리적 개념들은 『선사(仙史)』로 전승됐고, 고차선 개념은 화랑들의 풍류도로 전승됐다. 풍류도는 중첩 고차선의 개념으로, 공자 충효덕목, 노자 무위묵행덕목, 석가 선악덕목과 중첩된다. 검군은 화랑의 후예로 이 세 덕목을 동시 실천하고, 선인의 윤리를 따른다. 검군은 화랑 근랑의 도로서 (1) 국가 창고 곡식 횡령에 가담할 수 없고, (2) 동료를 신고할 수 없고, (3) 자신이 옳으니 도망치지도 못하여, 횡령한 동료가 주는 독술을 알고도 마시고 죽는다. 고대 한국 이상사회는 부모자녀 4부 군서(群庶)의 대동사회였다. 검군은 4부 군서 사회의 의무에 어긋나는 행위를 할 수 없었다. 검군은 풍류도에 입각한 중첩 최고선을 하나라도 포기하는 이승을 선택하는 것보다 저승을 수용한 것이다. 그리스 소크라테스가 윤리학자가 될 수 있다면 검군도 최초의 한국 고유윤리학자가 될 수 있다.

다국어 초록 (Multilingual Abstract)

Geomgun is a disciple of “Hwarang”[Flower Boys] Geunrang. The “Hwarangs” were elite groups of youth in Silla, an ancient Korean kingdom, and are a successor of ancient Korean Taoism called “Sunnin”. The ‘Sunnuns’ are practitioners who practiced ‘Jangsaeng’ [Jangsaeng means living long life] like Dangun, Adam, Dalai Lama, and Nyikang. King Haemosus showed ‘Jangsaeng’ method by having his successor inheriting his name and soul(The immortality of the soul). After the ‘Jangsaeng’ method of Hamosus, it became a com m on ground for the shinsun’s (people who studies ‘Jangsaeng’ method) of the ancient Korean kingdom s of Goguryeo, Baekje, Silla and Gaya confederacy. The ethical concepts of long life humen has been transmitted to Korean ancestors by History of Immortal humen 仙史. This ethical concept hypergoods in Korean ancestors have succeed Hwarang’s Poongrydo. Poongryudo has overlapping hypergoods concept. The concepts of hypergoods in Poongryudo overlapped of three main virtues in ancient Korea. The life of Geomgun can only be properly understood when you judge his actions by the virtues of ethics of Hwarangs and their followers. The virtues of Hwarang called “Poongryudo” consists three main virtues: The virtues of loyalty and filial piety from Confucius, the virtues of doing natural conducts without com plaints by Lao Tzu, and the virtue of good and bad by Gautama Buddha. The Geomgun’s virtue of ethics consists of hypergoods overlapped with those three virtues. Geomgun as a follower of Hwarang follows the morality of the good. (1) Geomgun could not bring him self to join his companions and steal the governments’ food. (2) He also could not call the police on his companions because of pity. (3) He could not run away because of his sense of justice. In the end he died drinking the poison from his fellow companions although he already knew that they were trying to kill him. The ideal society, in ancient Korea, was founded as a Great Harmony family society, consisting of father-m other-son-daughter groups. Geomgum could not go against the obligations of four groups even though the four groups were already collapsed. Geomgun rather drink poisoned wine and be killed than giving up his three virtues. Geomgun rather choose after life [hell] and keep his virtues than live in this world while losing his virtues as hypergoods. Geomgun tried to execute overlapping hypergoods and got an ethical death. If Socrates can become an first ethicist, then Geomgun can become first original Korean ethicist.