佛教於當代臺灣社會中所展現的風貌及影響 ─兼論其與韓國佛教的異同 = Buddhism’s Representation and Effect in The Modern Taiwanese Society ─alsoon the similarities and differences with the Korean Buddhism

다국어 초록 (Multilingual Abstract)

In the past 100 years, although Korea Buddhism and Taiwan Buddhism have been gone through similar processes that included domination by Japan for several decades, Kaiserism during the state of siege, anti-communism policy and pro-American domination as well as the historical scar of Buddhists’Sufferings, nowadays totally different styles and features have presented between the Buddhist circles of the two countries.’Over several decades of development and vicissitude Taiwanese Buddhism has completely self-innovated through self-examination of traditional Buddhism in that Terrestrial Buddhism has become the main trend which represents equality between man and woman, Buddhist and Layman. At the same time, Taiwanese Buddhism also focuses on academic education and the training of bright people. Because of this diversified,modern and international path, Buddhism has occupied the leading position among Taiwanese religious circles.
Korean Buddhist circles realized the need for change in a globalized age, too late. Some illuminates appealed for equality between men and women, attached alms deeds, and called for open and progressive foresight to carry the modernizations of Korea Buddhism forward. However, most illuminates continue to preserve tradition and in two minds without of ensuring consciousness of subject but only worrying about ‘Religious ceremonies could not be succeed if not relying on the lord protector’. This subtle relation with politics made the masses dare not get to close to Buddhism. If Korean Buddhism wants to develop further and contribute to Korean society, the first thing to do is to thoroughly reform, eliminate the traditional mode, reflect on the past and get to the public and society;the next is to learn diversified Terrestrial Buddhism’s way of preaching moral principles and study modernization experiences from Taiwanese Buddhism to establish Buddhism’s system of alms deeds and welfare.

다국어 초록 (Multilingual Abstract)

過去一百年,雖然韓國佛教與臺灣佛教經歷了相似的歷史過程,即被日本统治了數十年,亦有戒嚴時期的独裁政治,以及受到反共政策與亲美统治的影响,同時皆經歷了“僧難事件”之歷史傷痕。 然而,當今兩國佛教界呈現出來的風貌截然不同。 臺灣佛教幾十年的發展變遷中,通過對傳統佛教的反思,進行徹底改革,人間佛教早已成爲主流,體現出兩性平等、僧俗平等,成就社會。 同時重視學術教育、培育人才,推動佛學發展。 又在弘法方式或領域,全方位、多元化地走進群衆,最後走上多元化、現代化、國際化的道路。 這就象徵着佛教在臺灣宗教中佔據主導地位,從而改變了傳統守舊佛教的形象,提升了臺灣佛教的軟實力。如果韓國佛教要進一步發展,首先要徹底改革自己觀念,擺脫傳統佛事模式,走進群眾,走入社會。 其次,在反思自我的基礎上,可以借鑑臺灣佛教多元的人間佛教布教方式和現代化經驗,推動建立與群衆和諧的佛教局面。

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