KCI등재
21世紀 東아시아 出土資料 硏究 現況과 ‘資料學’의 可能性 ― 古代 東아시아史의 理解를 中心으로 ― = The Recent Studies of Excavated Materials in 21st Century East Asia and the Possibility of “Textual Studies (Charyohak)”
저자
김경호 (성균관대학교)
발행기관
학술지명
권호사항
발행연도
2008
작성언어
Korean
주제어
등재정보
KCI등재
자료형태
학술저널
수록면
1-38(38쪽)
KCI 피인용횟수
4
제공처
소장기관
My intention in this paper is to search for a possibility for “textual studies (charyohak)” based on the recent studies on excavated materials of East Asia including China, Japan, and Korea. Also, my paper aims at reconsidering excavated materials as resources for understanding the shared cultures of East Asian society by examining the related “diachronic features” of old texts preserved in East Asia. As a premise for solving these critical problems, I, at first, look through the recent tendencies of academics in East Asia.
In the case of Korea, there are studies of Korean excavated materials and of Chinese ones. For the former, the excavation of wooden slips at the Sǒngsan(城山) mountain walls of Haman and the formation of The Korean Society for the Study of Wooden Document (2007) have become a turning point of the charyohak studies, which put the emphasis on the “middle” status of Korean wooden documents in transnational cultural interactions among ancient East Asian societies. For the latter, the focus consists in the reconstruction of ancient Chinese history rather than the interpretation of Chinese materials or their evidential studies. The outcome of the studies from the middle 1970s has been concentrated on the examination of the state power or its institutions through the wooden slips of the Qin and Han dynasties. What has been remarkable from the year of 2000 onward is the institutionalization of study through the establishment of academic societies such as The Society for the Study of Jianbo 簡牘 (2005). In the case of China in the 21st century, the main tendency in the academics is to establish specialized academic institutions, to publish academic journals, and to communicate with foreign scholars from abroad through the websites. Similarly, the Japanese academics have also shown interest in more active studies of excavated materials and the reconstruction of academic societies for research collaboration. In particular, it is undeniable that the Japanese study of Korean wooden slips played a significant role in examining cultural interactions among ancient East Asian societies.
Through the studies of excavated materials in 21st century East Asia motivated by scholarly interactions with different fields of study, concern for East Asia has been strengthened without being limited by “nationalized” excavated materials. In consequence, interdisciplinary studies become possible, and new academic tendencies concerning East Asia have arisen from the improved research environments for research collaborations. In other words, a new methodology of study transcending “time” and “space” proposed a possibility for the study of charyohak, which may overcome the theory of or discourse of “East Asia” without any substantial entity. Furthermore, interdisciplinary and collaborative research among international academics in the 21st century will rediscover the truth of history. The “realization” of this kind of study in reality will make excavated materials the basis for charyohak as an independent field of study.
My intention in this paper is to search for a possibility for “textual studies (charyohak)” based on the recent studies on excavated materials of East Asia including China, Japan, and Korea. Also, my paper aims at reconsidering excavated materials as resources for understanding the shared cultures of East Asian society by examining the related “diachronic features” of old texts preserved in East Asia. As a premise for solving these critical problems, I, at first, look through the recent tendencies of academics in East Asia.
In the case of Korea, there are studies of Korean excavated materials and of Chinese ones. For the former, the excavation of wooden slips at the Sǒngsan(城山) mountain walls of Haman and the formation of The Korean Society for the Study of Wooden Document (2007) have become a turning point of the charyohak studies, which put the emphasis on the “middle” status of Korean wooden documents in transnational cultural interactions among ancient East Asian societies. For the latter, the focus consists in the reconstruction of ancient Chinese history rather than the interpretation of Chinese materials or their evidential studies. The outcome of the studies from the middle 1970s has been concentrated on the examination of the state power or its institutions through the wooden slips of the Qin and Han dynasties. What has been remarkable from the year of 2000 onward is the institutionalization of study through the establishment of academic societies such as The Society for the Study of Jianbo 簡牘 (2005). In the case of China in the 21st century, the main tendency in the academics is to establish specialized academic institutions, to publish academic journals, and to communicate with foreign scholars from abroad through the websites. Similarly, the Japanese academics have also shown interest in more active studies of excavated materials and the reconstruction of academic societies for research collaboration. In particular, it is undeniable that the Japanese study of Korean wooden slips played a significant role in examining cultural interactions among ancient East Asian societies.
Through the studies of excavated materials in 21st century East Asia motivated by scholarly interactions with different fields of study, concern for East Asia has been strengthened without being limited by “nationalized” excavated materials. In consequence, interdisciplinary studies become possible, and new academic tendencies concerning East Asia have arisen from the improved research environments for research collaborations. In other words, a new methodology of study transcending “time” and “space” proposed a possibility for the study of charyohak, which may overcome the theory of or discourse of “East Asia” without any substantial entity. Furthermore, interdisciplinary and collaborative research among international academics in the 21st century will rediscover the truth of history. The “realization” of this kind of study in reality will make excavated materials the basis for charyohak as an independent field of study.
분석정보
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | KCI등재 |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | KCI등재 |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2007-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | KCI등재 |
2006-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | KCI후보 |
2004-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | KCI후보 |
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 1.24 | 1.24 | 1.08 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.95 | 0.86 | 1.883 | 0.16 |
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