KCI등재
가정연간(嘉靖年間) ‘대례의(大禮議)’에 대한 재고찰 = Re-Consideration of ‘The Great Ritual Controversy’ in Jiajing Period
저자
발행기관
학술지명
권호사항
발행연도
2018
작성언어
Korean
주제어
등재정보
KCI등재
자료형태
학술저널
발행기관 URL
수록면
31-72(42쪽)
DOI식별코드
제공처
소장기관
The expression ‘兄終弟及’ in the imperial edict of the late emperor written by Yan Tinghe is not logically possible to be translated as “succeeding Emperor Xiaojong 孝宗”, and this translation in reality resulted in the violation of the fundamental family relationship by neglecting the point of emperor's living father's succession in the case of Jiajing Emperor. The new officials ciritic against this translation was natural under the circumstances that the influence of Yangming school which especially emphasized filial piety on the basis of human empathy was increasing Therefore, The Great Ritual Controversy during the earliest three years after Jiajing emperor was enthroned was on one hand the new officials' logical presentation of problem against the orthodox rite declaring Jiajing emperor's succession of Xiaojong, and at the same time suggested a fundamental question on the Confucian ritual order.
Therefore, the traditional perspective to understand the Great Ritual Controversy in the aspect of the political conflict between emperor's power and the grand secretariats' power or to generalize Yang Tinghe's faction as representing the right of grand secretary should be reconsidered. And perspectives estimating them innovative on the ground that they insisted on "the cooperative administration of the emperor and subjects" or emphasizing their connection with Donglindang also need much more positivistic analysis and research for them to be confirmed.
Then the controversy between old officials and new officials entered into a new phase because of the problem of the emperor's father prince Xingxian's title and ancestral rite during the third and fourth year of Jiajing empeor. After the Great Ritual Controversy ended with the winning of the emperor and new officials against the old officials, the conflict between the political forces began to be exposed. One party adhered to the ritual order based on the ethics of Zhu xi school and the ancestral rites established at the time of dynastic foundation, while the other party intended to strengthen the authority of emperor by setting up a new royal lineage directly connected with Jiajing emperor himself. The former comprised most of officials and scholars who hoped the restoration of the grand secretary's authority and the realization of the ideal Confucian righteous government according to the principle of 'the cooperative rule of emperor and subjects'.
Consequently the confrontation between the emperor's power and subjects' power did not rise in the period of Yang Tinghe's government, but late in this period. The new political force advocating Jiajing emperor's opinion on his father prince Xingxian's title and ancestral rite baldly pursued the construction of the autocratic power structure for emperor and implemented the politics for it through the large scale of exchange in the government personnel, which caused the resistance and the opposition of many officials and scholars. However, emperor and his faction pressed down the opposite force and opinions by taking advantage of the legal instrument especially after The Great Compendium Clarifying Ethical Norms was published. The autocratic political structure concentrated on the emperor was settled down and the emperor's political faction monopolized the government and politics excluding most of the new officials who had supported emperors' side in the ritual controversy at first.
Thus The Great Ritual Controversy began with the ritual problem, but ended with the establishment of a new royal lineage and the construction of an autocratic emperor's political structure, and the emergence of a new political force supporting Jiajing emperor, which system caused the breakaway of the new officials who had supplied the ideological foundation for emperor on the ritual controversy under the emperor's neglection of politics and the privatization of the political power by emperor himself. The innovation pursued by the new officials stopped here, which might also mean the limit of the emperor-centered autocratic political structure in Ming China. The issue whether the politics after the Great Ritual Controversy would succeed to the innovative policy suggested by the new political force or would return to the traditional ritual order should be reexamined in the context of the real operation of politics and the dynamic relation among the different political forces.
서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)