일제의 종교정책과 대구대목구의 대응에 대한 고찰 : 드망즈 주교를 중심으로 = The study on response of Daegu Vicariat against religious policy of the colonial rule of Japan.
저자
발행사항
경산 : 대구가톨릭대학교 대학원, 2011
학위논문사항
학위논문(석사)-- 대구가톨릭대학교 대학원 : 신학과 신학 2011. 8
발행연도
2011
작성언어
한국어
주제어
발행국(도시)
경상북도
형태사항
ⅲ, 58 p. ; 26 cm
일반주기명
지도교수: 김태형
소장기관
The religious policy in colonial rule of Japan was religion to contribute colonial rule of Choson. The colonial Japan insisted on the separation of religion from education, and began to separate missionaries from education boundaries and regulated mission of Christianity by imposing restrictions directly on their mission. The various regulatory laws on religion were such results.
To restrict religion education at school, it promulgated Ordinance of private school laws, Enforcement rule of Private school laws and Revised Private school laws. and to restrict missionary activity, Missionary laws was announced and Shinto ceremonies was forced and promulgated the Religious organization act.
Those laws were amended several times later on but the basic system had been persisted during colonial period.
This article aims to highlight the response of Daegu Vicariat against colonial Japanʼs religious policy. therefore the time frame of this study is mainly confined to the period Bishop Demange at his post in Daegu Vicariat from 1911 until 1938 of his expiry.
In the 1st chapter, it examined the historical situation of the Daegu Vicariat under Colonial rule of Japan.
In the 2nd chapter, it deal twith the Chosunʼs separation policy of church between politics and religion and major policy on religion done by Colonial Japan.
In the 3rd chapter, there sponse of Daegu Vicariat was examined against religious policy of the Colonial rule of Japan. In the era of 1910-1920 when the Private school laws, Revised private school laws, Missionary laws were introduced, there were difficulties in mission fund or missionary staffs due to recruit of missionaries or decreased or suspended donations of mission fund in connection with Chosun-Japan annexation and the 1st World War.
Despite the situation, Bishop Demange reformed the education of theological school through his church letter providing commentaries on the new education act and education system as well as pastoral letter on education while urging establishment of school and education project as a means for evangelization purposes.
Regarding Missionary laws, Bishop Demange obtained an approval from coronal government by announcing new laws on missionary through official letter. But on the other hand, the Bishop reported this problem to Minister of Congregatio de Propaganda Fide (Sacred Congregation for the Propagation of the Faith) during Ad limina (regular visit) to Vatican while explaining illegality of the Missionary laws through pastoral letter.
Independence Movement, the Bishop took a moderate position not permitting participation based on the principle of separation between politics and religion.
In terms of forced shrine visit by coronial Japan, Bishop Demange refused to pay respect to the effects of shrine and had negative feelings to shrine visit but based on the legitimately based on declaration to support the official instruction announced by archbishop Mooney, Ambassador to the Pope, he interpreted the shrine visit to be regarded as royalty to the nation rather than religious ritual. But he also elaborated that Daegu Vicariat people shall be prohibited to make active participation and should behave to the extent to have passive participation and bow only.
Upon promulgation of Religious Organization act, it was difficult for Daegu Vicariat to properly respond on it. The Chosun church was completely subjugated by the rule of colonial Japan after outbreak of the Pacific war.
National Total Chosun-Federation suppressed the church, prohibited study on official letter from Vicariat and mid-night player of Christmas, forced resignation of foreigner Bishop and missionaries. situation deteriorated to the extent that Justinus theology school was shot-down, and French missionaries were prohibited their activities and detained by the group.
As mentioned, the discrete attitude of Bishop Demange affected to other various projects to influence the development of vicariat. If there was no sustained leadership of Bishop for 27 year term, it could be very hard to achieve expansion of church due to desertion of believers caused by Japanese exploitation as well as development of social work.
Of course there were mistakes providing indirect cooperation to the Japanese colonial rule to Chosun by Passively joining the peoples movement as not permitting students of Justinus theology school to 3.1 Independence Movement, approval of Shinto ceremonies being contrary to the peopleʼs expectation and taking part of it.
However, it is not a fair if evaluation is made to any matter or problem by observing one side only. Looking back past from the present position, and on the basis of reflection, it is desired that such an evaluation should be a milestone for future church.
Therefore if we can evaluate fairly showing naked painful past of our church and make a open regret to the public not to repeat such mistake, the mistake of the past shall be a corner stone to pave the way for future.
The church announced ?Renewal and Reconciliation? to its past to take first step to ?Renew and Reconcile? the past mistake. In the rapidly changing modern society, such kind of Renewal and Reconciliation should not be limited to one time event in order to spread and testify the Kingdom of God. In fact, In the modern society, the Church has to make regret ceaselessly to the mistake of its own actively in order to spread and testify the Kingdom of God. Under such basis to seek and to follow the Jesus Christ ?one may be able to reach to never extinguishable light through cross of Jesus by relentless self renewal under the sprit of God?
The church in the new millennium should create new history. It is easy to make a judgement to the past but creation of it should be a difficult task. Finally, it is hoped to be able to join building the Kingdom of God to understand the sign of thisera through trustful reconciliation and less on of the past history to be with society and people.
서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)